OMG or OOPS

OMG or OOPS

Image for 6/8/15 Blog

Whenever I go to study at my Vedic Chant workshops I learn something new – something that will not only help me to move forward in my chanting, but something that also can help me live my life with greater focus, peace, and self-confidence.

Before our workshop ended, Sonia Nelson, our “guru” of Vedic Chant, explained how we might approach our own chanting study once we were home and on our own. She did this by focusing on how we might behave when we see we are making a mistake in our chanting practice.

The first way she called the “OMG” reaction. We hear ourselves stumbling in our chanting, and we react as if our mistake is a crisis – “oh, my god.” As Sonia explained, this reaction creates fertile ground for the antarayas or obstacles, as described in Yoga Sutra I.30-31, to grow. Thoughts of self-doubt can arise about our ability to chant or what our teacher might think. As the reaction plays out, we may feel defeated in our endeavor, the mind is disturbed, we feel anxious, and we suffer. As this unfolds, we lose any opportunity to determine how we might proceed to deal with the mistake, itself.

The second way she called the “OOPS” response. We hear a mistake in our chanting and stop with “oops, what happened here?” Then we look more closely at the mistake to see how we might deal with it. Perhaps we need to break a phrase into syllables – small chunks – to practice and correct the error. Then we can rebuild the phrase by focusing on the syllable, adding another, chanting it several times, and adding another until we can chant the entire line correctly.

What we do not do with the “OOPS” response is trigger a crisis in our bodies and minds. Instead, our minds remain clear so we can move forward rather than staying stuck.

By now you can probably see how this model can help us in our everyday lives. We free ourselves from having to anxiously try to make every endeavor “perfect,” which, of course, we never can do. Nor do we have to pillory ourselves for every mistake. Instead, we can determine calmly the best action to take.

Chapter II of the Yoga Sutra gives us the eight limbs of yoga as a path to “discernment and clear perception.” The first limb or yama prescribes five principles to guide our relationships. The first principle is ahimsa, which is considered the most important. Ahimsa is the practice of “nonhurtfulness toward others and ourselves,” according to Nicolai Bachman in The Path of the Yoga Sutras. He goes on to say, “A nonjudgmental and forgiving attitude is essential to practicing ahimsa.”

I ask you to reflect: if you wish to make ahimsa a principle you practice, how are you going to respond to your mistakes – “OMG” or “OOPS?”

Coming Home

Coming Home

Red Flower image

I just got off the phone with my dear friend and fellow yoga teacher Lynne Graham. Some of you may remember Lynne from the lovely practices she taught the Yoga for Wise Women class as she was completing her teacher training.

Lynne is one of those people who continues to learn about and delve more and more deeply into the study of yoga. In our conversation, she explained she has come to see problems that arise in life as opportunities to motivate further study of yoga, knowing the philosophy and practices of yoga hold insights and healing for challenges we experience. It is a way to approach positively what might have felt like a large obstacle.

As she labored over planning for a yoga class, Lynne explained, she decided to give up her usual routine of drinking coffee, recognizing that coffee was not helping her, and perhaps making the planning process more difficult.

I understood exactly how unfocused the mind can become after having too much caffeine. Rather than connecting more deeply with the tasks at hand, my mind is on caffeine is like a fly, buzzing here and there, landing briefly, then buzzing off to alight on another thought. Even without caffeine, I have found myself, from time to time, distracted, thinking answers to my problem lie outside myself – in a book, if I find the right page, in notes if I can only find them, in a website – any place other than within me. This kind of search is usually fruitless, just another distraction, really, from focusing on what I need to do.

Breaking from her coffee routine, Lynne decided instead to do some chanting, a breathing practice, and meditation. What she found was that this new approach yielded a focus, a certainty of direction for the class she would be teaching.

Her insight – beyond the immediate planning for her class – was to realize she already had the knowledge she needed. And, the way to access that knowledge was to make space to go within. This is the intention of our yoga practice: letting go of the distractions of the mind. In doing so we can come to see ourselves more clearly. In observing ourselves with greater clarity, we come to know ourselves, which is the goal of yoga.

Our yoga practice, done over time consistently, illuminates a path leading us to look within. It is where we can find answers, as well as peace, and faith. It is a going home.

Thank you, Lynne, for this reminder.

The Anniversary Tree

The Anniversary Tree

The Anniversary Tree

Last Sunday my husband, Jim, and I celebrated our twenty-ninth anniversary. We had married the end of April as I had wanted a spring date, thinking it the perfect time to start something new.

On the day of our wedding, my brother-in-law and family brought us a young weeping cherry tree and planted it in our back yard. Each year since, we eagerly have awaited the knots of delicate pink blooms as if they were our anniversary gift.

But over the years the tree has waned, the blossoms fewer and the number of barren branches growing. We consulted an arborist and fed the tree to improve its vigor. We had years when we thought it looked hardier, and some when we were certain it was in its last season.

After the cold winter last year, the tree failed to blossom at all, the buds tight before turning to leaves. My mind is good at wandering to seek meaning or read a sign into such events. So you can imagine the fears raised by our anniversary tree’s absence of blooms.

Not knowing what to expect of the tree his year, we were full of hope for its rebirth as pink buds covered the branches. Our hopes were met with a number of knots of pink blossoms, even more lovely as goldfinches sat among them, waiting a turn for sunflower seeds. Even so, most buds remain tightly closed and many branches barren. Much will go when we prune the dead wood.

Sometimes we have things in our lives we cling to as they represent something important, something deeply significant and dear. We become so attached that to let go feels almost like a betrayal. In the case of our anniversary tree, as it blossomed it reminded us of our pledge to one another, our relationship. To see the tree age and fade reminded us not only of our own mortality, but also of the fragility of relationship.

I know we will miss our tree when we finally take it down. As with so many things now gone, we will still talk about it, perhaps frame a picture. But there comes a time to let go, to make room for something new.

Already we talk about replacing our wedding tree with something strong and hardy. Perhaps a red bud. And we don’t need to have a big tree, thinking we may not have the years it might take to grow it full and large. As I told Jim, instead we will plant with faith in something new to come. And, also hold in memory the starting point of something lovely, beloved.

Prerequisite to Letting Go

Prerequisite to Letting Go

04-08-15 blog image

“Understanding the transitory nature of all things is prerequisite to letting go of expectations and attachments.”
The Path of the Yoga Sutras, Nicolai Bachman

Over the past few weeks in yoga classes, I suggested that students focus on the concept of “letting go.” After all, it is spring, and spring brings up the idea of cleaning, letting go of the detritus of winter. At a more internal level, it can mean letting go of those attitudes, habits, behaviors that no longer serve us.

As students discussed that one thing that they would like to let go of, I was reminded of the difficulty of doing this. Letting go of a house filled with things accumulated over a lifetime can feel like a heavy weight when a person wants to downsize to something more modest and easier to keep up. Such a task requires not only much work, but also the giving up of objects that feel connected to family and friends. Even recognizing that the objects are just that – material things – they can come to represent that person who is now gone.

In my last blog, I wrote about the concept in yoga of parinama vada, meaning “everything changes.” This reminds us that all those material things in our world change – the seasons, the weather, a house, ourselves. Even a mountain changes over time, as will our sun.

But yoga also teaches us that there is something which is constant, unchanging. That constant within us is called purusa, which means “that which sees,” or “that which sees correctly.” Unfortunately, the ability of purusa to see correctly is, for most of us, hampered. Purusa can only see through the window of the mind. Yet, past experiences, memories, beliefs, feelings cloud this window with thoughts about what we see in the material world. This happens constantly and most often we are unaware they are obstructing our ability to see clearly.

For example, I am at the food store, and I see a woman I used to work with walking toward me. Our relationship had been difficult, and I had always felt she had been critical of my work. So now, the old feelings are triggered along with these memories. I am seeing her through a window clouded with thoughts and feelings from the past. When she greets me smiling and with a warm hug, my response is hesitant. I cannot see her as she is in the present moment because my mind is so filled with the past.

We have been given the tools of yoga so that we might be able to clean the window of the mind. When purusa can shine, allowing us to see the world clearly, we have the ability to discern the best path for ourselves. We may decide good reasons exist for keeping the house we have been living in for so long, and as a result feel more accepting of our choice.

Alternatively, we may see our best interest lies in letting go so we might have a home easier to manage. In either case, we choose with a sense of acceptance because the clarity of purusa allows us the discernment to choose wisely.

The elegance of yoga rests in the opportunities it offers us to live our lives with greater peace and freedom. It is also the promise for those willing to come to practice with faith, constancy, and a positive attitude.

Spring, the Sky…

First signs of Spring

Spring, the sky rippled with geese,
But the green comes on slowly…”
From “March 16,” in Ted Kooser’s Winter Morning Walks

We have almost arrived at the end of March, and I have been observing its fluctuating energy throughout the month. What have you noticed this month? And, not just about the weather. How has your body been feeling? What has your energy been like? How have your moods been?

It is in the nature of March to reflect both the winter we have barely left and the spring that is promised. And each season has an energy that influences each individual depending upon his or her unique system.

A friend of mine with whom I spoke on one of March’s first sunny, warm days talked about feeling a sense of excitement without knowing why. I thought it funny she expressed it that way as I had been experiencing a similar sense of excitement. It was only when she mentioned this that I began to relate it to what was going on around us.

On a warm sunny early spring day there is a feeling of potential energy. My friend described it as “pregnant energy.” I had just noticed earlier in March how daffodils in my yard had pressed through the cold, hard earth, undeterred by snowfalls. They were growing greener and taller each day. “Pregnant energy” had pushed them toward the sun with a promise of blossoms, energy expressed in their opening. That pregnant energy is an energy of anticipation, excitement, a movement toward birth, renewal, fulfillment.

But even now as the vernal equinox is behind us, we can still feel the fluctuating energy of this season. Ted Kooser expresses this best in a short poem in which he speaks of “The pond, still numb from months of ice,” and juxtaposes it to the nearby “budding maple whose every twig is strung with beads of carved cinnabar, bittersweet red.” On a chilly, overcast March day, one perhaps even offering some wintry precipitation, we may relate more to ice barely cleared on the pond, or, for us living close to the Susquehanna, to ice barely cleared in the river. On such days the excitement of spring is dampened, and we feel a heavier, denser energy of winter not ready to let go to make room for spring.

Transition is often difficult. And the transition between the pregnant potential of a promised spring and weighty, internal energy of winter can bring a sense of agitation, confusion, or maybe even a sense of just being worn down.

One of the teachings of yoga that helps me with the fluctuating days of this seasonal transition is parinama vada, translated as “everything changes.” We learn that everything in the material world is in flux. It is the nature of things to be constantly changing, including ourselves, which we see as we grow from children, to adolescents, to young adults, to middle age, and to elders.

A regular yoga practice attunes us to the changes around us and within us. We learn to live in the present moment and accept that change and transitions are inevitable.

When the moody indecision of March plagues our bodies, energy and dispositions and disappoints our desire for a more consistent diet of pleasantly warm and sun, we can remind ourselves that it will change. That is assured.

Heart of Yoga

The yoga I practice, train in, and teach adapts to the need of the individual – no matter age or condition.

Spring Flower

What yoga promises is a chance for transformation – to have a life of greater peace, joy, and freedom from self-defeating attitudes and behaviors. How this happens is through our personal practice, done over time, with a positive attitude.

But how do we know what we need to practice? What is it we need to work on? What patterns and actions block our way to positive change? For this we need guidance to focus on what is limiting our growth, to practice utilizing the appropriate tools of yoga for our situation, and to sustain us in our goal.

To have a practice we can turn to that fits into our life, that supports our bodies, minds, and emotional lives, and that helps us grow, we need the help of a teacher. My job as a yoga teacher is threefold. First, it is to hold up a mirror to help you see where you may have patterns and behaviors you may even be unconscious of that may be causing you problems. Second, I work with you to design a practice you can do on your own using the appropriate tools of yoga to support you in creating positive change. Third, I am available to continue to work with you to make changes in the practice and give you feedback, as needed and/or desired.

When you contact me for a private session, I will ask you to complete a confidential health form, which provides a starting point for our initial conversation. Our conversation allows us to begin to build a relationship and establish goals for the practice. I guide you in a practice to be sure you can do it on your own at home. Then I draw up the practice for you to refer to at home, or, if you bring a recording device, I will record the practice for you. Usually we set up another time to meet so I can observe you in the practice and make any changes needed.

My goal is to empower you to take the tools of yoga into your life to discover something new. I guarantee you will find something. And, you will not be alone.

INDIVIDUALIZED YOGA PRACTICE –
SPRING SPECIAL

3 CLASSES FOR THE PRICE OF 2: $140 (NORMALLY $210)

To set up appointment for your individualized yoga practice or for more information, please contact:
Elizabeth Terry
717-645-0067 or
eterryyoga@gmail.com

Pay Attention

Frozen Conodoguinet Creek

Tell me, what is it you plan to do with your one wild and precious life?”
…from “The Summer Day,” Mary Oliver

Thirteen degrees on our back porch as I poured sunflower seeds in a bucket to carry to and fill the bird feeders. Thirteen felt very cold, but as I walked across the front yard, I swear the sun warmed my face and penetrated the layers of clothing I wore. I like to think this was a February duel between the Arctic’s breath, not ready to recede, and the sun’s promise of the spring to come.

Standing beside the Conodoguinet, I looked upstream as I often do. Mostly frozen, the creek’s current continued to insist upon a stream of open water. But where only days earlier Canada geese had bedded down on the ice, and hooded mergansers had fished, all was still and quiet, save for a faint birdcall now and then.

Climbing the steps from the creek and crossing yard, still covered here and there with snow, I looked for the prints left by animals that had ventured out. A pair of large prints, perhaps a raccoon, led from the front of the house to under our neighbor’s porch. Clearly the community of rabbits, squirrels, birds, mice and moles, with whom we share this small plot of ground on the creek, have been busy in spite of the cold.

Several times I have run into friends over the last few weeks who, knowing I had taken February as a hiatus month, have asked, “How it was going?” I have found myself answering that it has been a month, so far, of mixed blessings. What it certainly has been is a month of paying attention. To the birds, to the weather each day, to the footprints in the snow, to cats, to the fire in the wood stove, to knitting and books, to the voices of friends and family, to the spirals of my own voice.

The poet Mary Oliver comes back again and again to this directive: “pay attention.” And, so it is with yoga, giving us the tools with which to bring attention to our practice, to ourselves, to our relationships, to our lives.

When Mary Oliver asks, “…what will you do with your one wild and precious life?,” I think my answer will be, “Pay attention.”