Avoiding Autumn’s Adversities

Avoiding Autumn’s Adversities

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The Yoga Sutra (YS II.16) teaches that we should “avoid future suffering.” This means not only letting go of behaviors, attitudes or habits that cause us pain, but also looking ahead and preparing for difficulties that may arise so they can be avoided. This Sutra applies to our environment and its seasonal changes as well. They require our attention, so we can prepare and mitigate any adverse effects to come. After all, if we heard that a blizzard was coming, we would go to the store to buy our milk, eggs, and bread, and possibly batteries. We would make sure there was gas in the snowblower, we had trusty shovel, and maybe a little extra food for the birds.

I love autumn. The days may be warm, but the nights feel cool and clear. Mums, and pumpkins, and apples appear everywhere. And, we know that soon leaves will explode in dazzling reds, oranges, and yellow.

But some of the qualities of fall that we tend to overlook can cause problems. Think of the leaves we see fading. Their tips curl as they become drier and drier, even as many color magnificently. The leaves of most deciduous trees will fall to the ground, dry and crunchy as we walk in them. The air moves, as winds sweep the dried leaves, and the days begin to cool.

Ayurveda – the ancient Indian holistic medical system – tells us fall is the season when vata dosha is dominant. The word dosha means “a fault or mistake,” and vata means “to blow or move like the wind.” Vata is one of three doshas, the others being pitta and kapha, that are components of all life.

Throughout the year, each of the three doshas becomes dominant in different seasons. When vata dosha is dominant in fall, it can lead to an imbalance of that dosha within us. And, if we are in our wisdom years, we become more vulnerable to an imbalance of our vata dosha.

Some of the symptoms we might experience when vata is out of balance include: difficulty sitting still, racing thoughts. unfocused mind, difficulty sleeping, dryness of the skin, hair, or nails, constipation, forgetfulness, or anxiety. Our joints might feel creaky, as if they needed lubrication.

We may experience a vata dosha imbalance in seasons other than fall, depending upon our own constitution (the mix of the three doshas we are born with) and our diet, lifestyle, and life situation. But just to emphasize – the qualities of fall make us more vulnerable to a vata imbalance.

An ayurvedic practitioner can help us understand our own unique constitution and recommend dietary and lifestyle changes to help us achieve or maintain balance. Our yoga practice can help us mitigate the suffering that a vata inbalance can cause for our bodies, energy, mind, and emotions as we work to create a sense of groundness. We can use breathwork to calm our breath and mind; we can include a meditative practice to focus the mind. While we regularly use these tools in yoga, it is the intention of our practice that is most important. Bringing a calm, quiet, meditative intention to our yoga practice can help us maintain balance so we can welcome rather than suffer from the autumn days.

Let fall be a time to nourish yourself with your yoga and enjoy the season, and please let me know if you would like to work with me to develop your personal yoga practice for the fall.

 

Life Situation or Life

Life Situation or Life

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A friend of mine shared a wonderful insight that has come to mind again and again over the summer. My friend’s insightful words center around a distinction he made between our “life situation” and our “life.”

Our “life situation” is just that – the situation(s) we find ourselves in: our jobs, ages, illnesses, losses, wealth or poverty, marriages, divorces, parenting, care giving, and so on, in other words, our activities, our health, our relationships, and our responsibilities. These things are ever-changing. But our “life” refers to something deeper – something abiding and unchanging within us.

Patanjali’s Yoga Sutra makes a distinction between the material, ever-changing aspects of our life and that which is eternal. The material aspect, prakriti, is synonymous with our “life situation” – our age, our physical and mental condition, our role in the world. That which does not change, purusa, is the eternal, unchanging aspect of ourselves, often referred to as the soul, consciousness or spirit.

The Yoga Sutra teaches that if we believe that our “life situation” is the only thing we truly are, then we will identify with those things in our life that are temporary and cause suffering. I often hear people say, “I am old.” Being “old” and the consequent changes in our physical, energetic, and mental systems that accompany aging create distress for many of us. Yoga teaches that believing our body to be who we are, rather than recognizing our spiritual nature as our essence, causes suffering.

This is not to say the body isn’t real or that suffering isn’t real. It is when we identify so strongly with the impermanent aspects of ourselves to the exclusion of anything else that we get into trouble. For example, if I tell myself I will only be happy if I lose 5 pounds, I tie my happiness to how my body looks.

Yoga is about coming to a place of clarity and understanding that we are more than this physical body whose natural course is to change over time. We grasp that our “life” is something much deeper than “I am old” or “I am overweight”. Then, the decisions we make start to reflect that clarity.

For me, the process of moving from making decisions solely based upon my life situation to those informed by purusa has not been easy. With consistent yoga practice and study over time, along with faith and the support of others, I find it a bit easier to trust in my higher self and am more aware of where my actions are based.

When we make decisions from a place of clarity, with a sense of peace, and a “settled heart,” then our outcomes are almost always positive. This is when we rest in purusa. This is when we are living our life.

 

Fall Harvest Yoga

Fall Harvest Yoga

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Join Us…

Saturday, September 19, 2015
On the green, under the tree for
Fall Harvest Yoga at
Loaves and Fishes Farms
1810 York Road, Dover, PA

 
Led by Elizabeth Terry, Yoga 4 Healthful Living
Yoga from 10:00-11:30am. Light lunch and fun to follow!

Bring your own yoga mat, walking shoes and “farm friendly” clothes for playing with the goats. A free will offering will be accepted to support the work of Loaves and Fishes Farms.

Please reserve your spot by September 15th:
Elizabeth Terry eterryyoga@gmail.com or (717) 645-0067

 
For more info on the farm, check out their Facebook page – Facebook.com/LoavesAndFishesFarm or contact:
Farmer Jen Briggs jenbriggs@comcast.net or (717) 774-0794
Farmer Bonnie McCann bonniejmccann@comcast.net or (717) 319-7721

 
Directions (from Harrisburg area)

Interstate 83 south to the Yocumtown Exit. At Light make a left and then an immediate Right on to Taylor Road. Follow that road for about 3.5 miles. You will cross over Rt. 382 (Lewisberry Road) which then becomes York Road, this is curvy and you will pass the Susquehanna Speedway and the farmer market on your left and you will pass a church and school on your right. The Loaves and Fishes Farm is on the corner of Red Bank and York Road. It is a white house with green shutters – the kitchen is in the garage (doesn’t everyone have a kitchen in the garage?)

1810 York Road
Dover, Pa 17315

The Dilemma of Desire

Decorative Coffee

I have been thinking about trading in my old iphone 4 for a shiny new iphone 6. Some days when I sit staring at my phone, waiting for my email, or a news article, or a Facebook page to appear on the screen of my old phone, I imagine the ease a new phone might bring to my life. Emails arrive promptly; photos appear sharp and clear, and my searches materialize without glitches.

Patanjali’s Yoga Sutra tells us that most human beings suffer from afflictions – called klesas – that cause distress and suffering. You may be surprised to know that the main affliction, called avidya, is misapprehension, lack of understanding, or ignorance: we think we know something and we don’t, or we think we don’t know something and we do. This avidya manifests in our attitudes, relationships, and actions causing problems.

One of avidya‘s “children” is raga, which is best translated as a burning desire, attraction, or attachment to something. We have experienced a pleasant situation, and we want to repeat it again, and again, and again. In its most intense manifestation, raga is addiction.

Even today as I sat down to write, I kept thinking about making myself a nice cup of coffee with some foamy milk and stevia. For me, this kind of coffee has pleasant associations beyond the drink – things like sitting at a table under a palm tree outside a coffee shop on a sunny day in Los Angeles talking with my daughter, or sitting with my husband at Wegman’s enjoying a late afternoon coffee and muffin, or coming to my desk with my coffee and writing without hesitation something important for me to express.

Too much coffee has a down side for me, as well, causing heartburn and stomach discomfort, and, if caffeinated, leaving me feeling a little jittery and unable to focus. To think that the cup of coffee will leave me with only the pleasant feelings I have experienced in the past is avidya.

Patanjali calls avidya a confusion, mistaking “the ephemeral for the eternal, the impure for the pure, suffering for pleasure, the trivial for the essential” (YS II.5 as translated by Frans Moors in Liberating Isolation). This confusion is a source of suffering.

There is nothing wrong with buying an iphone 6 or having a cup of coffee with foamy milk. Suffering occurs when we obsess about having the phone or coffee, as if our ability to feel contentment depended upon having one or both. Or, on the other hand, we are so caught up by desire that we fail to see or acknowledge the possible negative effects the acquisition might bring.

To avoid the suffering that arises when raga becomes active requires noticing when the desire or attachments begin to appear. Then we can come to our yoga mat and practice, creating space so we have some distance or detachment from the object of our desire. That space can allow us to reflect on possible causes for the obsession, such as poor diet, lack of rest, or stress, as well as possible consequences. With an appropriate yoga practice we have the tools we need to come back to balance.

This week just begin to notice if raga may be coming up in your life.
 

A Question of Balance

A Question of Balance

Garden

The other morning, as the heat and humidity rose, I puzzled over the best place to plant my dill, tarragon, rosemary, cilantro, marigolds and zinnias. Our garden is in a bit of disorder, with garlic still maturing to harvest, lusciously overgrown rhubarb, large tufts of catmint, peppermint, lilies, sundrops, and a couple of tomatoes.

Sweat dripped from my face as I stepped one leg over the two-foot fence guarding our plantings. In my arms were plants, a trowel, and a digger. My focus was on where I would plant everything, and I was getting tired. Looking back, I can see that this was a set up for trouble. Not paying attention as I lifted the other leg over the fence, I was thrown off balance as my pant leg caught on the fence, throwing me to one side where I nearly fell on an overgrown thyme plant.
I was lucky. I was able to recover my balance rather than falling, but it reminded me how vulnerable we become when our attention wanders.

But losing one’s balance can occur in realms beyond a physical fall. Some of you may have heard me speak of the challenges I face when travelling, especially when I am away several weeks. The physical environment is different from where I live. The food and water I consume is new. My sleep and activities change, and I often feel on sensory overload. I may have enjoyed the time away, but I feel the imbalance in different parts of my system when I return home.

It takes time and patience to return to balance. A friend told me that rebalancing when we come home from a trip takes the same number of days as we were away. From my own experience I believe it.

Many students come to yoga class and tell me they need to improve their balance, meaning physical balance. Yoga talks about a model of the human system called the pancamaya model. This model describes five aspects of the human system: the physical, the energetic, the mental, the personality, and the emotional. They are all interrelated, meaning that an imbalance in any one aspect affects the others.

My fatigue and inattention in my garden the other morning were definitely aggravated by the heat and humidity. But I also have to remember that I am still recovering my balance from three and a half weeks of travel.

I share this with you with the hope you will start observing yourself. What throws you “off balance,” what can you do to reduce the effects, and what do you need to bring you back to balance.

EXPLORING BALANCE

8 week series focusing on balance in body, breath, and mind
Discovery Yoga: Wednesdays, June 17 – August 5, 5:45 – 7:15 pm
Yoga 4 Wise Women: Fridays, June 12 – August 7, 9:00 – 10:30 am
(no class July 10)
TMC, wellness through movement, 2134 N. 2nd, Harrisburg.
For more information, contact me:
eterryyoga@gmail.com or 717-645-0067